Call to holiness
1 Peter 1:10–16; Psalm 98; Mark 10:28–31
In the first reading, Peter says, “Be holy because I am holy” (1 Peter 1:16). This is a powerful and transformative command. This command is not a burden, but a privilege to live a life that honours God and reflects His nature.
Holy means set apart” or “separate from.” It means being separate from sin, impurity, and worldliness. It also means being dedicated and consecrated to God.
We can be holy if we pursue moral purity and integrity, separate ourselves from sinful habits and influences, and cultivate spiritual disciplines like prayer, worship, and Bible study.
Again, holiness is a decision we must make. If we do not decide to be holy, we will continue to struggle with our appetite and distractions. Lastly, holiness is not just about what we do or don’t do; it’s about who we are in Christ.
In Chapter V of the Dogmatic Constitution on the Church, Lumen Gentium, the Fathers of the Second Vatican Council say all Christ’s faithful, whatever the conditions, duties, and circumstances of their lives, are to embrace holiness. In a very special way, this (holiness) appears in the practice of the counsels, customarily called “evangelical” (chastity, poverty (or perfect charity), and obedience).
In the gospel, Jesus continued with this theme: He says we must renounce everything (the world) in order to make heaven. Holiness is a call to renounce sin with a firm desire to live for God.
LET US PRAY
Father into our hands; we commend our spirit; make us your temple fit for your dwelling. By the power of the Holy Spirit, give us grace to put aside every distraction and receive an eternal reward. We ask this through Jesus Christ, our Lord. Amen.
Fr. Daniel Evbotokhai
